- => The Oneness of Being
... llah's Image is reflected [IV.430.1]. If someone looks at the world from the real side of actual existence, then he will see the Image of the Real, Allah the most Glorious; but if he conside ...
- => The Origin of the World
... e difference between the essence or entity (‘ayn) of a thing in God's Knowledge and its actual existence. William Chittick devoted a full chapter in his book The Sufi Path of Knowledge to ...
- => The Significance of Each Day of the Divine Week
... 82). Therefore Allah creates by saying the command 'Be' unto the things even before their actual existence. Ibn al-Arabi, however, carefully distinguishes between the divine 'Saying' (qawl) ...
- => Divine Theophanies and the Five Divine Presences
... , since the first existed eternally in the foreknowledge of God, but not yet created into actual existence, though both these categories possess the state of entification. Al-Qunawi calls th ...
- => The Structure of the Monad
... ry concomitant is called an (inherent) attribute (sifa). So the knowable things that have actual existence are not more than those we have mentioned. Now you must know that the world is one ...
- => The Taken-out Days
... of the divine 'Unseen' (al-ghayb) - is created (i.e., so that it appears in the light of actual existence). Ibn al-Arabi, however, argues that Allah did not specify in this verse which dayt ...
- => Time in Earlier Islamic Philosophy:
... i apparently also believed that the world is contingent or 'possible to exist' before its actual existence. Otherwise, if it were 'impossible' it wouldn't exist, or if it were 'necessary', i ...
- => Unicity versus Multiplicity
... viously create multiple creations as we can clearly see: So without their dependence (for actual existence) on the existing-entity (‘ayn) of the servant, there would be no rulership for th ...
- => Other Projects
... me and pre-existence of the World in the divine fore-knowledge, before it is brought into actual existence in the outward corporeal and incorporeal dimensions, via the White Pearl, one of th ...
- => The White Pearl
... me and pre-existence of the World in the divine fore-knowledge, before it is brought into actual existence in the outward corporeal and incorporeal dimensions, via the White Pearl, one of th ...
- => SINGLE MONAD MODEL - 7. Time in Earlier Islamic Philosophy:
... i apparently also believed that the world is contingent or 'possible to exist' before its actual existence. Otherwise, if it were 'impossible' it wouldn't exist, or if it were 'necessary', i ...
- => SINGLE MONAD MODEL - 3. The Origin of the World:
... he difference between the essence or entity ( ayn ) of a thing in God's Knowledge and its actual existence. William Chittick devoted a full chapter in his book The Sufi Path of Knowledge to ...
- => SINGLE MONAD MODEL - 5.1. 'The First Day' of Creation (al-ahad, Sunday):
... 82). Therefore Allah creates by saying the command 'Be' unto the things even before their actual existence. Ibn Arabi, however, carefully distinguishes between the divine 'Saying' ( qawl ) a ...
- => SINGLE MONAD MODEL - 3. The 'Taken-out' Days:
... of the divine 'Unseen' ( al-ghayb ) is created (i.e., so that it appears in the light of actual existence). Ibn Arabi, however, argues that Allah did not specify in this verse which daytime ...
- => SINGLE MONAD MODEL - Figure V.1: The Real, the 'Possible' existents, and the 'Impossible'. This figure is taken from chapter 360 of the Futuhat [III 275].
... viously create multiple creations as we can clearly see: So without their dependence (for actual existence) on the existing-entity ( ayn ) of the servant, there would be no rulership for tho ...
- => SINGLE MONAD MODEL - 5. The Oneness of Being:
... llah's Image is reflected [IV.430.1]. If someone looks at the world from the real side of actual existence, then he will see the Image of the Real, Allah the most Glorious; but if he conside ...
- => SINGLE MONAD MODEL - 4. The Structure of the Monad:
... concomitant is called an (inherent) attribute ( sifa ). So the knowable things that have actual existence are not more than those we have mentioned. Now you must know that the world is one ...
- => ULTIMATE SYMMETRY - IV.1.4 Mirror Symmetry and the Isthmus
... llah s Image is reflected [IV.430.1]. If someone looks at the world from the real side of actual existence, then he will see the Image of the Real, Allah the Exalted and the most Glorious; b ...
- => ULTIMATE SYMMETRY - IV.1.5 Divine Theophanies and the Five
Planes of Existence
... , since the first existed eternally in the foreknowledge of God, but not yet created into actual existence, though both these categories possess the state of entification. Al-Qunawi calls th ...
- => DUALITY OF TIME - 4.1 The Oneness of Being
... ‚¬â„¢s Image is reflected [IV.430.1]. If someone looks at the world from the real side of actual existence, then he will see the Image of the Real, Allah the most Glorious; but if he conside ...
- => DUALITY OF TIME - 4.4.8.1 Sunday
... e Allah creates by saying the command ‘Be’ unto the things even before their actual existence. Ibn al-Arabi, however, carefully distinguishes between the divine ‘Sayingââ ...
- => DUALITY OF TIME - 4.4.10.2 Taken-out Days
... rkness of the divine ‘Unseen’, is created so that it appears in the light of actual existence. Ibn al-Arabi, however, argues that Allah didn’t specify in this verse which ...
- => DUALITY OF TIME - 6.1 Metaphysics and Ontology
... for it to be or not to be. It is ontologically neutral, and is brought from potential to actual existence via a cause that is external to its essence. The impossible, is that which necessar ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
